Mon 4 May, 2009
A memetic hazard is a memetic structure that can reasonably be expected to cause some form of personal or societal harm.
“Homeopathy” is a description of one particular memetic complex containing a number of beliefs which, in the aggregate, have the potential to cause personal or societal harm to the host of these constructs or to those who depend upon the host for medical care.
The Homeopathy memetic complex is generally found paired with an “Alternative Medicine” construct as an adjunct belief; the “AltMedicine” beliefs are inherited by the “Homeopathy” complex and used as part of the basis for its acceptance by the host.
The Homeopathy complex has these core beliefs:
First, that Homeopathy is a valid method of curing or controlling medical conditions.
Second, that “Like cures Like”: some herb or other plant-derived (usually) product that when ingested or otherwise brought in contact with the body causes symptoms similar to those exhibited by the sufferer of an illness can be used to cure the sufferer of those symptoms.
Third, “Water Memory”: the compounds or mixtures described in “Like cures Like” can produce in water a “memory” of their effects, such that a small portion of this compound or mixture in water, diluted many thousands of parts of water to each part of “active” compound, can still have some effect even when the dilution is to such an extent that no portion of the original active ingredients is likely to remain within the dosage provided to the sufferer of the illness.
This complex can be considered a memetic hazard due to the likelihood of the host to resort to homeopathic remedies rather than seeking “conventional” medical help for any diseases or other conditions they may suffer; this can result in personal harm to the host (should they suffer from a nontrivial disease) or in harm to others (should the host be the authority in charge of another person’s, e.g. a child’s, medical care).
The “Homeopathy” complex would normally be trivial to remove from the host’s mind with basic proofs against its claims (that water “memory” is not long enough to account for any effects, that any alleged cures by Homeopathy can be shown to be the result of the placebo effect) except for the adjunct memetic structures inherited from the AltMedicine complex.
The relevant beliefs that protect the influence of this particular memetic complex from ordinary disproof procedures are generally those of “Distrust of Establishment,” “False Standard of Proof,” and “Perceived Optimal Cost/Benefit Ratio;” all of which are inherited from the generalized Alternative Medicine memetic complex.
Distrust of Establishment is a generalized tendency for those who adhere to this memetic complex to hold beliefs that “conventional medicine” or “the establishment” is either ineffective or actively harmful to the host’s well-being. The more severe implementations of this construct tend to be found in those hosts who hold other conspiracy theory constructs. This acts as an adjunct memetic construct that protects other beliefs from scrutiny or criticism labeled as “scientific” or “rational;” the perception of the host’s beliefs regarding the validity of “scientific” or “rational” inputs is diverted to a default disbelief and rejection state before any evaluation of such claims is made.
False Standard of Proof is an adjunct construct whereby a misstatement of the scientific method is held to be a requirement for belief in any new claims. This construct is common to many “Alternative Medicine” memetic complexes, and is found fairly widely in pseudoscientific memetic complexes in general. It is, in essence, a hijacking of the concept of the scientific method that produces pseudoscientific results, generally by (consciously or unconsciously) lending credence only to those facts that support a position rather than adopting a position in accordance with facts. It generally acts to protect any extant memetic structures through a perception that other’s claims “must be questioned.”
Perceived Optimal Cost/Benefit Ratio is one that particularly applies to homeopathy; it is based upon the perception of a very low risk of side effects from homeopathic preparations as opposed to those from “conventional” medicine (due mostly to the fact that homeopathic preparations are, frankly, almost entirely water, which very very few people have any reaction to) and that any benefit derived from homeopathy would thus be far and above better than any “conventional” drug.
Excising this construct from the host to alleviate the memetic hazard is a difficult task. To do so requires that the adjunct memetic structures–specifically, the False Standard of Proof and, especially if conspiracy-derived, the Distrust of Establishment memetic constructs–be dissolved, preferably in favor of a proper understanding of the scientific method. Distrust of Establishment does not need to be replaced with -trust- in established medical procedures; conventional understanding of the validity of medical expertise will generally follow from any period of introspection after the memetic complex of “Homeopathy” or “Alternative Medicine” being invalidated.
It is worth noting that belief in homeopathy is not necessarily an indication for a memetic hazard; the indication for a memetic hazard is belief in homeopathy to the exclusion of conventional medicine. Keep in mind that the standard of a memetic hazard is the potential for harm to the host of the memetic construct or to those for whom the host makes decisions.